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The Main Pillars Of Old Age

The Main Pillars Of Old Age: Here you will read about The Main Pillars Of Old Age ( burhapay ke bunyadi satun) in Roman Urdu. Some of the main pillars of activity and awareness in old age are as follows. Satisfaction by suffering, death by water of life, by isolation from the crowds. Research, good companionship, curiosity and reflection, degrading life plan. Childish dances, sings, happy life.

Table of Content
  • The Main Pillars Of Old Age In Roman Urdu
  • Pillars Of Old Age In Urdu

    The Main Pillars Of Old Age In Roman Urdu

    Burhapay Ke Bunyadi Satun


    Satisfaction By Suffering - Dhukhe Sa Atminan Ki Taraf

    Humari zindagi ranj wa dhok sa ghari hai issi ka rukh atminan ki tarf morna he par ga. Khyalat sa khali zindagi he atminan ki zindagi hoti hai.jatna khyal kum hota jea ga itni he zindagi atmenan ke darwaz khulta jea ga. Khayalt ka khali pan he chan wa aram aur par lutaf zindagi ki shara azam hai. Zindagi mein jo nahe kar paya issi ke liya mutafqer aur ranjeda hona aqalmandi nahe hai. Qalbi sukun aur dunyawe cheezo ki chaet do manfi halte hain.in mein sa ek ka intakab karna he ho ga. Tab he uljhan sa nijat hasil ho ge. Ek baat yaad rakna ke qabil hai ka hum madea duniya mein apna mozana in sa kare jo hum sa kum kush qismat hain aur ruhni duniya mein apna muzana in sa kare jo hum sa zaida kush qismat aur sahba haseyt hn. Issi sa humari zindagi mein madea anser ke bari atminan ka jazba aya ga aur ruhni tareqi ka rasta bhi washe ho ga. Agar hum na issi ke aqse souch to humri zindagi mein ba atminan ka jazba pena ho ga. Agar hum kud ko dusera sa zaida ruhni wa qalbi samjha ga, to hum mein ruhni guror paida ho ga. Humea burahpa mein guror ko chorna ho ga.

    Death By Water Of Life - Mouth Sa Aba Hayat Ki Tarf

    humea mout ka alam aur ashas to ho, lakinmout ka kuf nahe hona cheiya. Dono mein bhot farq hai. Mout ka alam aur ashas to intahe mubarak aur falie hai aur yahe humea mazhab ki tarf aur kuda ki tarf chalna par ragab karta hai. Lakin mout ka kuf to qabla aza waqt barhpa lade data hai. Mout ka kuf maksos ek taswer hai, haqeqt nahe. Agar zindagi mein ba neyazee ajea to kuf ka taswer met jea ga. Agar hum mout ki bal taklef halat ka khyal kare to ya bikul waza hai ka mout mein taklef bikul nahe hote. Taklef ka hona aur dukh ka hona muktalef baatein hain. Qudrete mout bala taklef hote hai.mout ke bara nukta nazar humea mout ke kuf sa azad kar dae ga aur hum mein qabil aza waqt burahpa hona ki halat paida nahe hona dea ge.

    By Isolation From The Crowds - Hajum Sa Tanhea Ki Tarf

    Burahpa mein tanhie ka masla bhot bhyanake surat akteyar kar lata hai. Hum tanha hain, issi haqeqt sa bachna ka liya doston ka, samij ka aur hujum ka sahra lana ki koshish karna lagta hain. Lakin tanhai pasand bana ka fan her ek burha ko ana he cheiya. Tanhaie ke kie faweda hota hain, jasa.

    {1 Agar hum tanhai mein rahe ge, to humra taqbur qaem nahe rahe ga, kunake dusero sa taluqa hon par he taqbur ka wajud hota hai aur tanhai mein ya bikul kamzor ho jata hai. Barhal tanhai taqabur ki mout hai.

    {2}  Ya haqeqt taslem karni ho ge ka tanhai hona insani fatrat hai, issi ki taqder hai. Jab tak hum kud ko tanhai rahna ki halat mein tasleem na kare gea, tab tak ba sukuni qeam rahe ge. Qabil dar ka matlab ya hota hai ka asa shakse jo taluqa ban kar apna andar ke akale pan ko metana ki feqar mein laga rahe.
    {3}tanhai mein he kud mujasma  hona mumkan hai. Dusera sa zaida taluq jorna batane taluq ke jarna mein sab sa bari rukwat hai.

    {3} Tamam mahzab kahta hain ka kud shanase ke liya insan ko tanhai mein chala jana cheiya. Hum tanhai ko issi liya talsha karta hain ka koi fuqdan aur koi kami, jis ko hum pura karna chaity hain aur jo humea taklef data hai, issi halat sa bach na ke liya hum logo ka sath talsha karta hain. Hum tanha hona sa darta hain. Hajum ko pasand karta hain, ya humari kamzori ya bemari qalbi kafeyt hai. Ya na pasand halta, jo burhapa mein humea aghasrete hai, tanhai pasand halat mein tabdele honi cheiya.
    Tanhai aur tanha pan ka farqa bhi humea waza tor sa samjhna cheiya. Tanhai wo hai jab hum kud mein sarwar sarmad hain aur humea dusera ki yaad bikul nahe ate. Akalea pan tab hota hai. Jab tanhai humea kati ho taklef date ho aur dusera ki chait paida ho.

    Research, Good Companionship, Curiosity And Reflection, Degrading Life Plan- Tahqeq, Nake Sohabat, Tajses Aur Gorwa Feqar, Tatber Amza Zindagi

    Insan ki mout burhapa ki waja sa nahe, balka zahni nizam ke amle jazbat ke rukna ki waja sa hote hai. Ya humari tawel umar ki waja humari qalbe shawereyt he hote hai.jismani mahnat ke sath sath zahni faa lage aur gor wa feraq bhi zarort hai. Ya humari tawel umar ka bunyadi munther hai.taqeq nak sahbat, tajasus aur gora feqar , tatber sa labras zindagi kabi burah nahe hote. Agar humari tajasos ka kam kamzor aur kunaer ho jea to hum achank he kud ko burah mahsos karna laga ge. Tajasos zahni artqa ki bunyadi hai. Tahqeq wa mutala sa zahni qwat mein he azfa nahe hota, balka ruhani qawt mein bhi azfa hota hai. Sekna aur taqeq ka kam insan ko tawel jawani ki qalbi kafeyt ata karta hai. Humari waliabdate na taqeq ko zaro reyst kha hai. Alam ke fuqdan mein humari zahni kamzoriya buri adate , khrab munfa dilchaspeya humea zalalt aur ruswea ki tarf kanchta hain. In sa bachna ka ek maqsos zarya hai……..zindagi mein acha nake khyalt ka taqeq ka, alam aur falsafa ka asterq hona.

    Childish Dances, Sings, Happy Life - Bacho Jasi Khalkhelate,Nachti, Gatea, Musarat Bhri Zindagi

    Burahpa mein humea bacho kiqurbat zeyad sa zeyad talsha karni cheiya. Ya burahpa ko rukna ki sunhre kunji hai. Hum bacho ke sath khalea, kudhe aur kud bacho jasi ho jea ,issi tajrarba ko azma kar dhake. Bacho ki zaban mein baatein kare. In ke sath bacho jasa suluk kare. Burah agar dubara bacho jasa ho jea, to samje ka issi ki zindagi ka maqsad pura ho gaya. Bacho jasi khalkhelat, nachti, gatea, musarat bhri zindagi humea zaror he qabil aza waqt burah hona sa ruke ge. Humari zindagi mein musarat ka jazba ana he cheiya. Sirf akela insan he asa jandar hai, jo kud ko ftrat sa algea tasleem kar ka kud ko muktalef musheqlat mein ghar ho pata hai. Burahpa mein ase qalbi kafeyt sa her halt mein bachna cheiya.

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