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Get Out Of Your Own Anger

To Get Out Of Your Own Anger: Here you will read about Get Out Of Your Own Anger in Roman Urdu

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  • Get Out Of Your Own Anger In Roman Urdu
  • Apnay Ghussay Say Nikalnay Ka Tareeqa In Roman Urdu
  • To Get Out Of Your Own Anger In Urdu

    Get Out Of Your Own Anger In Roman Urdu

    To Get Out Of Your Own Anger

    Apnay Ghussay Say Nikalnay Ka Tareeqa

    Maqool Aur Muta’wazin Soch Ghair Zaroori Talab Aur Khud’tarhami Ki Nafi Karti Hai. Humesha Yeh Sochna Ke Wo Sab Kuch Ho Jo Ap Chahtay Hain Aur Jab Aisa Na Ho Ya Apki Tawa’qua Ke Bar’aks Ho To Usay Qayamat (Na-Qaabil-E-Bardaasht) Samajh Kar Dusroun Ko Zaalim Aur Be-Reham Qaraar Dena Ghair Maqool Aur Ghair Muta’wazin Hai. Is Say Chutkara Pa Kar Hi Ap Apnay Ghussay, Barhami, Ishte’aal Aur Ghez-O-Ghazab Par Qaabu Rakhnay Ki Salahiyat Seekh Saktay Hain. Jab Ap Khud Ko Yeh Kehtay Hain Ke --- Yeh Baat Buhat Bhayanak Hai Aur Isay Hargiz Is Tarah Nahi Hona Chaiyay Jis Tarah Horahi Hai To Ap Khud Ko Is Say Muta’liqa Dusray Ghair Maqool Khayalaat Ka Bhi Musalsal Yaqeen Dilatay Rehtay Hain. Aiyay Pehlay Un Amoo’mi Ghair Maqool Khayalaat Aur Sochoun Par Aik Nazar Dalain Aur Phir Dekhain Kea P Unkay Tadraak Ke Liye Kia Karsaktay Hain.

    Rebt Un Sochoun Main Say Aik Ko Sar-E-Fehrist Rakhti Hai Jiskay Tehat Kaha Jata Hai Ke --- Main Yeh Bardaasht Nahi Karsakta. Is Tarah Ka Jumla Ya Bayaan Ap Rozana Dusroun Ko Kehtay Huay Suntay Hain. Ap Khud Bhi Kehtay Hongay. “Main Yeh Bardaasht Nahi Karsakta Ke Meray Sath Is Tarah Ka Ghair Munasib Sulook Kiya Jaye Aur Mujhay Itni Bari Mushkil Main Daala Jaye --- ” Ya Phir  --- Kiun Ke Tumhain Meray Sath Hagiz Na-Munasib Sulook Nahi Karna Chaiyay Lekin Waqi’atan Tum Aisa Kar Rahay Ho Is Liye Yeh Meri Bardaasht Say Baahir Hai.

    Rebt Main D Ke Juz’o Par Behas Karnay Say Muraad Khud Say Aisay Sawalaat Karna Hai Jo Apkay Ghair Maqool Khayalaat Ko Challenge Kartay Hain. Chellenge Karnay Walay Sawaal Zahir Hai, Kiun? Kaisay> Aur Kis Tarah? Par Mushtamil Hotay Hain. Kuch Aur Tafseel Talab Sawaal Main Kaha Jasakta Hai Ke --- Aakhir Iska Kia Suboot Hai? Mujhay Iska Suboot Kahan Say Mil Sakta Hai? Aur Phir Khud Say Yeh Puch Saktay Hain Ke --- “Is Ghair Munasib Rawaiy’yay Ko Main Kis Tarah Aur Kiun Bardaasht Nahi Karsakta?”

    Jab Ap Jack Aur June Say Uskay Mua’hiday Say Inheraaf Karnay Par Barham Huay To Apnay Khud Say Kaha Hoga: “Kiun Ke Un Logon Ne Meray Sath Ghair Munsifana Sulook Kiya Aur Mujhay Ghair Zaroori Tor Par Aik Baray Nuqsaan Say Dou’chaar Kiya Hai ---  Main Apnay Sath Unka Yeh Sulook Bardaasht Nahi Karsakta.”

    Ab Ap Khud Say Aik Sawaal Karsaktay Hain. “Main Isay Kiun Nahi Bardaasht Karsakta? Ap Ghalib’an Is Liye Yeh Soorat-E-Haal Bardaasht Nahi Karsaktay Kiun Kea P Samajhtay Hain Ke Apko Is Silsilay Main Buhat Takleef Hui Hai”. Jack Aur June Ken A-Munasib Rawaiy’yay Say Apko Buhat Nuqsaan Hua Hai. Dar’asal Apnay Apni Takleef Ko Buhat Ziada Takleef Aur Nuqsaan Ko Buhat Ziada Nuqsaan Main Tabdeel Karkay Mehsoos Karna Shuru Kardia Hai. Yeh Istelaah “Buhat Ziada” Jo Yahan Istemaal Ki Gai Hai Lagta Hai Jaadui Khoobi Rakhti Hai. Apnay Yeh Tasawwur Karlia Hai Ke Ap Jack Aur June Ko Sirf Mamoli Takleef Aur Nuqsaan Puhanchanay Ki Ijazat Desaktay Hain, Ziada Ki Nahin. Chuna’chay Ap Unki Taraf Say Di Gai Takleef Aur Nuqsaan Ko Buhat Ziada Qaraar De Rahay Hain, Lekin Yeh Buhat Ziada Kiun Hai? Meh’z Is Liye Kea P Aisa Keh Rahay Hain. Is Ka Koi Haqeeqi Paimana Ya Sabab Nahi Hai. Buhat Say Log Ap Say It’tefaaq Karengay Ke Jack Aur June Ne Apko Buhat Pareshaani Main Mubtala Kiya. Lekin Buhat Ziada --- ? Yeh Kon Keh Raha Hai? Ap Aur Airf Ap.

    Haqeeqat Bhi Yehi Hai Ke Jab Ap Samajhtay Hain Ke Koi Pareshaani Buhat Ziada Hai Aur Ap Usay Bardaasht Nahi Kar Saktay To Ap Na Sirf Us Pareshaani Say Bad’hawaas Hojatay Hain Balkay Ad’m Bardaasht Main Mubtala Hojatay Hain. Ad’m Bardaasht Ka Rujhaan Sirf Na’pasandeed’gi Ka Izhaar Karta Hai Balkay Haz’iyan Ki Kaifiyat Paida Kar Deta Hai. Is Tarah Ki Kaifiyat Apko Pareshaani Ki Inethaa Par Le Jati Hai.

    Agar Ap ---- Main Bardaasht Nahi Karsakta ---- Ko Chellenge Karain Aur Musalsal Parkhain Kea P Kiun Bardaasht Nahi Kar Saktay To Aik Aisay Am’li Rawaiy’yay Par Puhanchen Ge Jo Pareshaani Ya Ghussay Say Behtar Andaaz Main Nimat Sakta Hai. Lekin Yeh Sawaal Abhi Bhi Mojoud Hai Ke Kia Ap Apnay Rawai’yay Main Bunyaadi Tabdeeli La Saktay Hain. Yaqeenan La Saktay Hain Kiun Ke Jis Baat Par Apko Mukam’mal Yaqeen Hota Hai Isay Ap Mukam’mal Tor Par Rad Bhi Kar Saktay Hain. Jo Kuch Haqeeqi Tor Par Mojoud Hai Ap Us Par Puri Tarah Qaabu Nahi Pa Saktay Albat’ta Yeh Kar Saktay Hain Ke Jo Kuch Mojoud Hai Uskay Baray Main Apni Soch Par Mukam’mal Qaabu Rakh Saktay Hain. Chuna’chay Apko Is Baat Par To Control Haasil Nahi Ke Jack Aur June Apke Sath Kia (Acha Aur Bura) Rawaiy’ya Rakhtay Hain Lekin Ap Unkay Rawaiy’yay Ke Bhaday Pan Ko Kis Tarah Dekhtay Hain, Us Par Apka Mukam’mal Ikhtiyaar To Mojoud Rehta Hai. Yun Ap Agar’chay Achi Tarah Jantay Hain Ke Unkay Iqdamaat Na-Munasib Hain Aur Dusray Log Bhi Is Baat Say It’tefaaq Kartay Hain Ke Un Dono Ne Waqai Bura Sulook Kiya, Uskay Ba’wujood Ap Apni Nayi (New) Mou’assar Soch (E) Apna Saktay Hain. Aur Wo Hai:

    Apnay Ghussay Say Nikalnay Ka Tareeqa In Roman Urdu

     

    Haqeeqat bhi yehi hai ke jab ap samajhtay hain ke koi pareshaani buhat ziada hai aur ap usay bardaasht nahi kar saktay to ap na sirf us pareshaani say bad’hawaas hojatay hain balkay ad’m bardaasht main mubtala hojatay hain. Ad’m bardaasht ka rujhaan sirf na’pasandeed’gi ka izhaar karta hai balkay haz’iyan ki kaifiyat paida kar deta hai. Is tarah ki kaifiyat apko pareshaani ki inethaa par le jati hai.

    Agar ap ---- main bardaasht nahi karsakta ---- ko chellenge karain aur musalsal parkhain kea p kiun bardaasht nahi kar saktay to aik aisay am’li rawaiy’yay par puhanchen ge jo pareshaani ya ghussay say behtar andaaz main nimat sakta hai. Lekin yeh sawaal abhi bhi mojoud hai ke kia ap apnay rawai’yay main bunyaadi tabdeeli la saktay hain. Yaqeenan la saktay hain kiun ke jis baat par apko mukam’mal yaqeen hota hai isay ap mukam’mal tor par rad bhi kar saktay hain.

    Jo kuch haqeeqi tor par mojoud hai ap us par puri tarah qaabu nahi pa saktay albat’ta yeh kar saktay hain ke jo kuch mojoud hai uskay baray main apni soch par mukam’mal qaabu rakh saktay hain. Chuna’chay apko is baat par to control haasil nahi ke jack aur june apke sath kia (acha aur bura) rawaiy’ya rakhtay hain lekin ap unkay rawaiy’yay ke bhaday pan ko kis tarah dekhtay hain, us par apka mukam’mal ikhtiyaar to mojoud rehta hai. Yun ap agar’chay achi tarah jantay hain ke unkay iqdamaat na-munasib hain aur dusray log bhi is baat say it’tefaaq kartay hain ke un dono ne waqai bura sulook kiya, uskay ba’wujood ap apni nayi (new) mou’assar soch (e) apna saktay hain. Aur wo hai.

     

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