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Anger Rage Yield Thinking

Anger Rage Yield Thinking :Here you will read about Anger Rage Yield Thinking in Roman Urdu

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  • Anger Rage Yield Thinking in Roman Urdu
  • Ghussa Paida Karnay Wali Soch In Urdu
  • Anger Rage Yield Thinking In Urdu

    Anger Rage Yield Thinking in Roman Urdu

    Apkay mazi aur haal main jhank’na aik dil’kash aur pur’kashish amal hai, lekin yeh kafi nahi. Yeh jan’na kay ap pehli martaba kis tarah ghussay main ayeaura b tak baat be’ baat ghussay main arahay hain, yaqeen’an buhat eham hai. Chuna’chay rebt apko dikhata hai ke apnay ghussa taari karnay ka aghaaz kesaiy kiya aura b isay jari rakhnay ke liye kia kar rahay hain.

    Is baab main hum dekhain ge kay maazi main humnay kia kiya, ab kia kar rahay hain aur mustaqbil main apnay ghussay ko jaari rakhnay kay liye kia kar rahay hain. Ziada eham baat yeh batai jaeigi ke kis tarah ap us baseerat ko kaam main lakar ghussa paida karnay wali soch aur andaz-e-fikar ko tabdeel kar saktay hain.

    Kia rebt ka apkay ghussay main jhank’na is hi tarah ka amal hai jo tehleel-e-nafsi kay mahireen apnatay hain? Qat’an nahi---- yeh ziada gehra aur mufeed amal hai. Agar ap apnay ghussay ka masla kisi mahir-e-nafsiyaat kay samnay rakhtay hain to mumkin hai, wo aglay chund baras is tang-o-dou main nikal de kay kis tarah apkay khandaan kay afraad ne apki zindagi kay ibtedaayi barsoun main apkay sath nar’wa sulook kia. Jiski waja se apkay mizaaj main aag bhar gai aur kis tarah ap apne ibtedaai umar ka daba hua ghussa mojuda’h halaat main logon par zahir kar rahay hain aur is tarah mushta’il reh kar apna aaj pareshaan’kun bana rahay hain. 

    Agar’chay yeh daakhli sha’oor durust hai, lekin kia yeh waqai apki madad kar sakta hai? Ziada imkaan yehi hai ke nahi. Ziada se ziada yeh apko un halaat se agaah kardega jinhoun ne apko ghussa main ana sikhaya aura b apkay ghussay o bar’qaraar rakhay huay hain lekin yeh apki ibtedaayi aur mujouda sochoun ko be’ naqaab nahi karta aur na hi yeh sikhata hai kea p kis tarah in sochoun ko tabdeel kar saktay hain.

    Rebt ki baseerat apkay khandaan ki un bad sulooki ke baray main apki philosophy aur mujouda muntaqim mizaaji ke baray main apkay rawaiy’ye ko be’naqaab karti hai. Yeh dikhati hai ke agar’chay ap apnay mubaiy’ina bachpan main buhat mutasir huay thay lekin aj bhi apnay apko mutasir kar rahay hain. Yeh apko batati hai ke sahib-e-fikar honay ki hesiyat se ab bhi ap apnai ghussa paida karnayw ali sochoun main bunyadi tabdeeli la saktay hain. Jee haan bilkul tabdeel karsaktay hain.

    Takhleeq-e-nafsi se buhat agay jatay huay, rebt zor deta hai kaya b ap aik bali’gh fard hain. Ab apkay pas sha’oori intekhaab mojoud hai. Ab sha’oori sate’h par apni soch ka intekhaab ap khud karsaktay hain. Ab apkay ghar walay ya dusray log apko kisi makhsoos soch ka paband nahi bana saktay. Bachpan main apki soch mehdood thi. Halaat ka jab’r apko rad’de amal main koi bhi soch parwaan charhanay ki raah par laga deta tha. Lekin ab ap aik baali’gh fard hain. Ab ap halaat-o-waqi’aat kay tamaam pehlu ko nazar main rakh saktay hain. Ab ap apnay khayalaat, rawaiy’youn aur iqdamaat pe qaabu rakh saktay hain. Apni zindagi ko ap ab apni marzi say munaz’zam aur murat’tab kar saktay hain. Chuna’chay apko apni sochoun ka jayeza lekar manfi aur ghair maqool sochoun say chutkara paana hoga.

    Humaray buhat say mareez jab apni ghair maqool soch aur andaz-e-fikar say agaah hojatay hain to humain batatay hain ke humain yeh soch apnay waldain ya sar’parastoun say mili. Lekin unka intekhaab ab bhi ye hotaa hai kay who in ghair maqool sochoun ko bar’qaraar rakhain. Rebt is baat par zor deta hai kay bachay aur baray dono hi takhleeq kaar hotay hain. Woh apni khua’hishaat aur tarjee’haat ko paish-e-nazr rakhtay hain. Yeh juz’wi tor par unhon ne apnay waldain ya samaaj se li hui hoti hain aur aksar auqaat woh inhain apnay mutalbaat ya ehkamaat main tabdeel karletay hain. Woh khud farebi ki had tak apni tajeehaat aur mutalbaat ko apnay liye na guzeer banaletay hain aur jab halaat (aur ird gird kay log) inhain mumkin nahi ban’nay detay to woh ghussay main ajatay hain. Jee haan--- woh sochain aur etiqadaat jo log aj bhi rakhtay hain juz’wi tor par un khayalaat say akhaz shuda’h hotay hain jo bachpan main unhain miltay hain lekin un sochoun ko woh bari umar main akar bhi tar’k nahi kartay. Mojouda soch aur andaz-e-fikar ka man’ba unka apna takhleeqi johar hota hai jiskay zari’ye woh ayi’yari aur mak’kari waze’h kartay hain. 

    Aiyay ab hum apnay rebt model ki taraf chaltay hain aur apko batatay hain kay apnay apni daakhli baseerat ko kis tarah istemaal karna hai jo ap apnay maqasid ki raah main meza’ham ghair maqool sochoun ko shanaakht aur khatam karnay ke liye kar rahay hain. Pichlay baab main humnay apko dikhaya tha kay zar’rasaa’n waqiya (a) ka pareshaan rad’de amal (c) ziada tar ghair maqool soch (1b) ka nateeja hota hai --- is marhalay par hum puchtay hain --- b kis par mushtamil hai? Balkay ziada eham yeh hai kay apki maqool aur ghair maqool sochain kia hain?

    Ap apni maqool aur ghair maqool sochoun ko shanaakht karnay kay liye dou (2) tareeqay istemaal karsaktay hain. Pehlay khud se puchiye. C pe apna izteraab angaiz rad’de amal mehsoos karnay se pehlay b pe meri soch kia thi. Agar apko koi waaze’h tareeqa na milay to dusra tareeqa ikhtiyaar kijiye. Ap a aur c dono say ba’khabar hain agar c ghair sehat’mandana rad’de amal hai. Yaani ghussa, izteraab ya depression ---  to ap kehsaktay hain kay kisi qisam ki manfi soch apko mutasir kar rahi hai. Humnay chaar qisam ki ghair maqool sochoun ki list banayi hai jo ziada tar logoun ka ghussa takhleeq karti hai. Rage yield thinking

    ghussa paida karnay wali soch

    apkay mazi aur haal main jhank’na aik dil’kash aur pur’kashish amal hai, lekin yeh kafi nahi. Yeh jan’na kay ap pehli martaba kis tarah ghussay main ayeaura b tak baat be’ baat ghussay main arahay hain, yaqeen’an buhat eham hai. Chuna’chay rebt apko dikhata hai ke apnay ghussa taari karnay ka aghaaz kesaiy kiya aura b isay jari rakhnay ke liye kia kar rahay hain.

    Is baab main hum dekhain ge kay maazi main humnay kia kiya, ab kia kar rahay hain aur mustaqbil main apnay ghussay ko jaari rakhnay kay liye kia kar rahay hain. Ziada eham baat yeh batai jaeigi ke kis tarah ap us baseerat ko kaam main lakar ghussa paida karnay wali soch aur andaz-e-fikar ko tabdeel kar saktay hain.

    Kia rebt ka apkay ghussay main jhank’na is hi tarah ka amal hai jo tehleel-e-nafsi kay mahireen apnatay hain? Qat’an nahi---- yeh ziada gehra aur mufeed amal hai. Agar ap apnay ghussay ka masla kisi mahir-e-nafsiyaat kay samnay rakhtay hain to mumkin hai, wo aglay chund baras is tang-o-dou main nikal de kay kis tarah apkay khandaan kay afraad ne apki zindagi kay ibtedaayi barsoun main apkay sath nar’wa sulook kia. Jiski waja se apkay mizaaj main aag bhar gai aur kis tarah ap apne ibtedaai umar ka daba hua ghussa mojuda’h halaat main logon par zahir kar rahay hain aur is tarah mushta’il reh kar apna aaj pareshaan’kun bana rahay hain. 

    Agar’chay yeh daakhli sha’oor durust hai, lekin kia yeh waqai apki madad kar sakta hai? Ziada imkaan yehi hai ke nahi. Ziada se ziada yeh apko un halaat se agaah kardega jinhoun ne apko ghussa main ana sikhaya aura b apkay ghussay o bar’qaraar rakhay huay hain lekin yeh apki ibtedaayi aur mujouda sochoun ko be’ naqaab nahi karta aur na hi yeh sikhata hai kea p kis tarah in sochoun ko tabdeel kar saktay hain.

    Rebt ki baseerat apkay khandaan ki un bad sulooki ke baray main apki philosophy aur mujouda muntaqim mizaaji ke baray main apkay rawaiy’ye ko be’naqaab karti hai. Yeh dikhati hai ke agar’chay ap apnay mubaiy’ina bachpan main buhat mutasir huay thay lekin aj bhi apnay apko mutasir kar rahay hain. Yeh apko batati hai ke sahib-e-fikar honay ki hesiyat se ab bhi ap apnai ghussa paida karnayw ali sochoun main bunyadi tabdeeli la saktay hain. Jee haan bilkul tabdeel karsaktay hain.

    Ghussa Paida Karnay Wali Soch In Urdu

    Takhleeq-e-nafsi se buhat agay jatay huay, rebt zor deta hai kaya b ap aik bali’gh fard hain. Ab apkay pas sha’oori intekhaab mojoud hai. Ab sha’oori sate’h par apni soch ka intekhaab ap khud karsaktay hain. Ab apkay ghar walay ya dusray log apko kisi makhsoos soch ka paband nahi bana saktay. Bachpan main apki soch mehdood thi. Halaat ka jab’r apko rad’de amal main koi bhi soch parwaan charhanay ki raah par laga deta tha. Lekin ab ap aik baali’gh fard hain. Ab ap halaat-o-waqi’aat kay tamaam pehlu ko nazar main rakh saktay hain. Ab ap apnay khayalaat, rawaiy’youn aur iqdamaat pe qaabu rakh saktay hain. Apni zindagi ko ap ab apni marzi say munaz’zam aur murat’tab kar saktay hain. Chuna’chay apko apni sochoun ka jayeza lekar manfi aur ghair maqool sochoun say chutkara paana hoga.

    Humaray buhat say mareez jab apni ghair maqool soch aur andaz-e-fikar say agaah hojatay hain to humain batatay hain ke humain yeh soch apnay waldain ya sar’parastoun say mili. Lekin unka intekhaab ab bhi ye hotaa hai kay who in ghair maqool sochoun ko bar’qaraar rakhain. Rebt is baat par zor deta hai kay bachay aur baray dono hi takhleeq kaar hotay hain. Woh apni khua’hishaat aur tarjee’haat ko paish-e-nazr rakhtay hain. Yeh juz’wi tor par unhon ne apnay waldain ya samaaj se li hui hoti hain aur aksar auqaat woh inhain apnay mutalbaat ya ehkamaat main tabdeel karletay hain. Woh khud farebi ki had tak apni tajeehaat aur mutalbaat ko apnay liye na guzeer banaletay hain aur jab halaat (aur ird gird kay log) inhain mumkin nahi ban’nay detay to woh ghussay main ajatay hain. Jee haan--- woh sochain aur etiqadaat jo log aj bhi rakhtay hain juz’wi tor par un khayalaat say akhaz shuda’h hotay hain jo bachpan main unhain miltay hain lekin un sochoun ko woh bari umar main akar bhi tar’k nahi kartay. Mojouda soch aur andaz-e-fikar ka man’ba unka apna takhleeqi johar hota hai jiskay zari’ye woh ayi’yari aur mak’kari waze’h kartay hain. 

    Aiyay ab hum apnay rebt model ki taraf chaltay hain aur apko batatay hain kay apnay apni daakhli baseerat ko kis tarah istemaal karna hai jo ap apnay maqasid ki raah main meza’ham ghair maqool sochoun ko shanaakht aur khatam karnay ke liye kar rahay hain. Pichlay baab main humnay apko dikhaya tha kay zar’rasaa’n waqiya (a) ka pareshaan rad’de amal (c) ziada tar ghair maqool soch (1b) ka nateeja hota hai --- is marhalay par hum puchtay hain --- b kis par mushtamil hai? Balkay ziada eham yeh hai kay apki maqool aur ghair maqool sochain kia hain?

    Ap apni maqool aur ghair maqool sochoun ko shanaakht karnay kay liye dou (2) tareeqay istemaal karsaktay hain. Pehlay khud se puchiye. C pe apna izteraab angaiz rad’de amal mehsoos karnay se pehlay b pe meri soch kia thi. Agar apko koi waaze’h tareeqa na milay to dusra tareeqa ikhtiyaar kijiye. Ap a aur c dono say ba’khabar hain agar c ghair sehat’mandana rad’de amal hai. Yaani ghussa, izteraab ya depression ---  to ap kehsaktay hain kay kisi qisam ki manfi soch apko mutasir kar rahi hai. Humnay chaar qisam ki ghair maqool sochoun ki list banayi hai jo ziada tar logoun ka ghussa takhleeq karti hai.

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