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Moral Act Of Anger

Moral Act of Anger: Here you will read about Moral Act of Anger in Roman Urdu

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  • Moral Act of Anger in Roman Urdu
  • Moral Act of Anger in Roman Urdu

    MORAL ACT OF ANGER

    Albert Bendwar nay jaray hana rawaiyon pay tehkeek ke hay.ise tarhan P.F.SKINS ke tarbiyat nafas ke theory hamaray samnayhay.yai dono hamary tawajjah teen baray hakaiq ke taraf mabzool kartay hain.(i) jo log achay samajy talokaat rakhtay hain.in main gussa aur jarihat bohat km ubhartay hain.yai aisay waqayat say janum laiytay hain jin main mahromi ya parishani shamil hoty hay.ya aisa hota howa dikhaye daita hay.(ii)aik jab hum parishani aur barhamy kay radd-e-amal main makhsoos ghussilay andaz ko apnatay hain to pher apnay radd-e-amal ke wajah say taqatwar yap her kabil-e-saza ho jatay hain.dushmani ya to hamain aisay mohrukat ko dour karnay main madad day kar takatwar banaty hay jinhain hum zar rasan samjhtay hain aur pher hamain aik aur kisam ke taskeen daity hay (jin logon say hum lartay hainin say bartar honay kay ahsas ke musarrat milty hay)ya pher dushmani hamain saza daity hay.in logon ke taraf say jawaby hamloon main madad day kar jin say hum nafrat kartay hain aur jin per hamlah kartay hain.(iii) apnay jarahana jazbat aur ekdamat kay bad takatwar honay ya mastujab saza tehranay kay bad hum bila aakhir in nataij ka jaiza laytay hain jo hamay ikdamat say hasil hoye aur daikhtay hain kay in kay fory aur dour-e-ras fawaid aur nuksanat kya hayin aur pher amly bunyadon per parishan kun aur gair parishan kun halat kay qayam per mutaqbil main kahan tak asar andaz ho saktay hain aur km az km neem makoliyat kay sath faisla kartay hain kay naguzeer tor oer mojud rehnay wali parishani per kya radd-e-amal murattab kartay hain.maslan jack aur june nay aap say wada kiya tha kay agar aap apni jaib say akhrajaat ada kar kay kese apartment main saman zaror muhaiya kar dain to wo karaye main shirakat ke buniyad per is main aap kay sath rayhaish rakh lain gay.pher wo apnay waday per amal daramad say inhairaf kar gaye.uoon inhon nay aap kay liye kuch parishaniyan paida kejin say aap ko nimatna tha.agar aap in kay khilaf gussay main mubtilah rahnay aur koe jara-e-hana ekdam ka entaikhab kartay to natejajan aap ko makhsos kisam ke tawanaye milty yap her saza milty.tawanaye yai milty kay aap in say talukaat muntikaa kar laytay.in per dabao daltay kay wo aap kay mali nuksan ke talafi karain aur aur aisa honay per khud ko in say bar tar mahsoos kart ay,kiyon kay aap nay theek kardaige dikhaye aur main nay bury kar kardage ka muzahirah kiya.saza ke surat yai banty kay  aap in ke hosla afzaye kartay kay aindah bhe aap ko nuksan pohchatay rehtay.aap apnay aur in kay mushtarkah doston ke na pasanded ge ka nichana bantay.apnay mali nuksan ke talafeh kay liye apna mazeed keemty waqt aur twanaye zaya kartay.yai tawanaye aur saza shauri aur la shauri tor per mustakbil main ise tarhan ke surat-e-hal main kam-o-baish gussa he mahsoos karnay per ragib karty.bila akhir kuch arsay tak jack aur june kay liye gussa mahsoos kartay rehnay kay bad aur shayad in kay liye kese kisam ke entakami dushmani kaim karnay kay bad aap nay bator insane apni is silahiyat say faidah uthanay ka faisla kiya jo puri surat-e-hal per nazar sani karnay main aap ke madad kar sakty hay aur isay aapke amumy zindagi kay tanazir main daikh sakty hay.ab aap faisla kartay hain kay agar cha gussa bar karar rakhnay kay kuch faiday hain lakin yai aap kay alsar ya highy blood pressure ka sabab ban raha hay aur uoon yai aap ko faidah pohchanay ke bajaye nuksan pohcha raha hay.aap yai bhe faisla kar saktay hain kay aap ke dushmani aap ko jack aur june say bartar honay ka ahsas day rahe hay lakin is tarhan ke ana parasty koye thoss munfaat nahi daity.aap faisla kar saktay hain kay aap apnay gussay aur barhamy kay sath aik kamiyab zindagi guzar saktay hain lakin agar aap mustakbil main in jaisay logon say dour rahain aur aisy parishaniyon ka rasta rokay rakhain jo in ke wajah say aap per musalat hoye to aap zayada khushgawar zindagi basar kar saktay hain.Ba lafz-e-degar agar aap bend wara ke islah main khud ko puri tarhan is bat say agah kar lain kay parishani kis tarhan aap kay gussay ko ubharty hay  aur aap kay gussay kay sath kis kisam ke taqat aur saza wajood main aty hay to aap ko yai andaza bhe ho jata hay kay kis kisam kay dor-e-ras nataij aap ka “munfaat baksh”gussa paida karta hay.ab aap kay samnay dushmani kay asbab aur isay barkarar rakhnay kay awamil ka tajziya mojoud hay.chunacha is surat-e-hal kay mutadid hal bhe mojoud hain.aap gussa baidar karnay walay parishan kun mohrukat ko mutarad kar saktay hain.dushmani kay faiday aur nuksanat kay fori nataij ka jaizah lay kar dor-e-ras nataij ko mad-e-nazar rakhain.parishan kun log aur waqayat kay baray main apni soch main tabdely laen ta kay aindah wo aap ko kam parishan kun aur kam nuksan dah mahsoos hoon.qadeem unani fala safroon nay kaha tha: “elim aik taqat hay”.app gussay kay jazbat aur faal kay hayataya ty, samajee,danish warana aur dusaray zaraye ko jis qadar zayada samjhain gay.use qadar zayada emkanat is bat kay hongay kay aap in mukhtalif kisam kay asrat ko tabdeel kar sakain jo aap ke soch ko makhsoos rukh daitay rahay hain aur ab zayada mufeed hal ke talash mumkin ho saktay hain.

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