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Anger Edifying Yourself By Words

Anger Edifying Yourself By Words: Here you will read about Anger Edifying Yourself By Words in Roman Urdu

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  • Anger Edifying Yourself By Words In Roman Urdu
  • Anger Edifying Yourself By Words

    Anger Edifying Yourself By Words In Roman Urdu

    Edifying yourself by words: gair makool sochon(ibs) ke beej kunne karnay kay leya aik aur tareeka ka mojood hay yah technique joseph dansh nay wazeh ke hay.aur amomee lasneyaat kay asool istamaal kartee hay.yeh asool alfredco razbaske nay martab keya thay.un ka kehna ha kay tamam insaan fitreeh taur par aur asaanee say har baat ko aik makhsos heseyat da detay hain. Kuch wakeyaat aur insanee afaal ke sangenee aur shidat ko afakee darja day deya jata hay maslan unhain khofnaak aur dehshat naak karar dena.afaal ko wehshat naak aur barbareyat karar dana.chunacha loog guftagoo kay doraan juzwee taur par aisee baymanee magar shidat rakhnay walee tashbehaat istamaal kartay hain jo hakekat main aisa mowakay par istamaal nah eke janee chahiye.takreban sabhe logon main rohjaan paya jata hay kay wo aisa alfaaz istamaal kartay hain jo hakeke suratay haal say ziada shaded tausur paida kartay hain.korz baskie nishan dahi kartay hain kay is tarhan log gair mozoon (mubalgha amaiz) zaban istaimal kar kay khud fiza taiyar kartay hain is say khud ko bhe faraib daitay hain aur dusaron kay sath bhe gair sahat mandana rawaiya ekhtiyar kar laitay hain.korz baskie ka kehna hay kay agar lafzoon kay istaimal main danish mandana imtiaz barta jaye. Haqaik kay mutabik mozoon alfaz istaimal main bad mazgiyan aur tasadum janam laitay. In kay bohat say pairo kaar maslan wandal johanson aur s.i haya kawa ke talemat jazbaty khalfashar kay maidaan main apnaye hain.in ke baishtar taleemat ko rebt main shamil kar liya gaya hay. 

    Mahireen in hain lafzoon kay zarye islah ahwal kehtay hain.josaph dainshan ke theory,lafzoon kay zarye amoomiyat paida karnay kay asolon per mabni hay. Wo apni technique main hamain kuch aisay amli aur danish mandana tareqay uhaiya kartay hain jin kay zariye hum apnay ahmakana khayalat aur socho say agah ho kar unhain khatam kar laytay hain.gussay kay masail say nimatnay kay liye aap is technique ko is tarhan istaimal kar saktay hain.bil farz aap kese aisay fard ko daikh kar ya is ka tazkirah suon kar sadid gussay main ajatay hainjis nay mazi main aap kay sath narwa salook kiya tha.bil farz aap is shakhs kay liye ab apnay jazbat ko khatam karna chahtay hain.chuna cha aap aisay mawakay par khud say kahtay hain…gussay main mat ao…mahaz yai kahna daina kay gussay main mat ao, moasar nahi hota.aisa kartay rahaye aap apnay gussay ko dabanay ke lakh koshish kar lain,aap ka gussa khatam nahi hoga.aap ka jazbaty masala yahan darasal yai hay kay mutalikah fard kay rawauye kay baray main aap ke soch,is fard ke puri shakhsiyat kay baray main soch kay sath gad mad ho chuky hay.aur is ke shakhsiyat kay baray main aap tuasub aur makhsoos gumrah kun tasar kaim kar chukay hain.chunacha agar koe shakhs aap say kahay kay is fard kay rawaye ka khayal atay he aap kay zahan main jo kuch ubharta hay ya is fard kay baray main aap jo kuch foran sochtay hain,isay apnay lafzoon ka roop dain tau aap galiban kuch is tarhan kahain gay… “is ka rawaiye entaihaye bura,gandha,na munasib,khof nak,aur shar angaiz hay.wo acha admy nahi hay. Aik gandha fard hay jo hamaisha bay hudgy karta hay. Main isay khas taur per bardasht nahi kar sakta”.jis tarhan ka istashnaye,yak tarfa aur mubalgha amaiz tasur aap nay apnay alfazoon ke badolat na sirf is kay rawaiye balkay is ke shakhsiyat kay liye kaim kar rakha hay.wo aap ko is kay liye gussay kay jazbat he day sakta hay. Jab tak aap apnay tasur ka talook in alfzoon say jor rakhain gay.

    Tab tak aap kay liye yai na mumkin hay kay apnay gussay kay jazbat aur rawaiye ko dheema kar sakain.aisy surat e haal main aap logon ko in kay hakeky tanazur aur maroozi andaz main samj he nahi sakay.dainish ke technique aap ko majboor katy hay kay aap nay kese shakhsiyat ya is kay rawaiye kay liye jo lafz mahsoos kiye hain in say agay nikal jaen kiyon kay aap gussay ke kaifiyat main jo har lafz muntakhib kartay hain wo aap ko mutasabbana rawaiyoon kay taeen kay liye aap kay zahan ,ain mutadid mutaba dil islahat aur tashbehaat a sakty hain.inhain istaimal ke jiye aur in kay mahdood manoo kay bajaye wasi tar mafhoom say istayfadah kya ke jiye. Dainish ka tarika kaar khas taur per apa ke hosla afzaye karta hay kay aap ke tawajjah kese aik islaha kay matnoo manoo ke taraf mabzool ho aur aap is kay mahaz mahdood aur mutasib manoo kay aseer ho kar na rah jaen.maslan aap kese fard,farz ke jiye aik dost kay rawaiye kay baray main sochtay hoye kagaz kay kese tukray par aisy manfi aur takheer amaiz istalahat likhain jo is kay rawaiye say na munasibat rakhty ho.malan bay hudha,bura,na munasib,khof nak,holnak,aur shar angaiz wagairah. Pher ise kagaz per aisay lafz ya jumlay likhain jo is dost kay misbat rawaiye kay liye istaimal kiye ja saktain hain.halakay aap is say mutafik nahi hain.maslan aap likhtay hain.amuman rawaeya acha hota hay agar cha is say acha nahi hay…mumkin hay is kay nukta nazar say durust ho,taham is waqt maray nukta nazar say acha nahi.apnay mufaad kay mutabik ekdam karta hay jaisa kay main karta hoon.saaf goo aur pur azam hay. Khud ko havy kar kar sakta hay.baz okat dusaro kay liye naihayat mahrban aur shaista hota hay.amuman logon kay masail main dil chaspi layta hay.wagaira wagaira.ab akhri main is kay rawaiye kay kuch aisay khado khal likhain jog air janib dar hoon.bohat se aise chezain ho sakty hain jo wo kehta ya karta ho.magar inhain acha ya bura barkarar nahi diya ja sakta.maslan is ke kar kardagy ya sar garmiyon ka tazkirah zindagi kay mukhtalif shoboon main dilchaspi rakhta hay.mosiky ka rasiya hay. 

    Khailon main dilchaspy nahi rakhta,awami satha per paish paish rahta hay.you aap nay isharay dai kar is dost kay rawaiye kay baray main apnay tasawur ka izhar mukhtalif zaviyon say mukamal taur per aur durst taur per kiya.aap nay khud ko majboor kiya kay aap kay zahan main zaiyada mukamal,ziyada durust aur km say km aik tarfa tasur ubharay.is ka natejha yai nikla hay kay is dost kay rawaiye kay baray main aap ka intaihaye mutasibana nukta nazar tabdeel honay laga jo ebtedaa main aap ko bay hudha,na munasib,gandha,aur khof nak dikhaye dai raha tha.ab aap is kay rawaiye ka is tarhan daikhan shuru kar chukay hain jo waqayatan hay na kay wo jo mubalgha araye kay rohjan per mabni tha aur makhsoos lafzoon ke wajah say masnah ho raha tha.is liye kay aap kese wajah say is kay liye gussay kay jazbat rakhtay thay.agar aap khud ko yai technique apnanay per majboor karain,khasosan us waqt jab aap khud ko kese kay baray main gussay main mutilah mahsoos karain gaykay mutalika fard ke bury baton per zayada zor nahi dai rahay.ab aap ziyada roshan,drust aur hakeky andaz main logon ko daikh saktay hain.yai technique foran aur khud kaar tarikay say logon ko maaf karna aur in say naraz na hona tau nahi seekhaty lakin jab aap kay sath na munasib rawaiya apnatay hain tau yai yakeni taur per aap ke madad karty hay aur aap kay gussay ko tehleel honay ka aik zariya mohaiya karty hay.jab aap ko is tarhan daikhnay ke adat ho jaty hay tau aap main rohjan paida ho jata hay kay bat bay bat aur shidat kay sath logon per barham hona chor daitay hain.

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