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Anger Lesson Of Moral

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  • Anger Lesson Of Moral In Roman Urdu
  • Anger Lesson Of Moral In Roman Urdu

    Anger Lesson Of Moral

    Agar aap ke bachgana nargisiyat he aap kay gussay kay baray mansoobon main say aik hay to aap isay tark kar saktay hain.aap ko kainat ka nizam chalanay ke zarorat nahi.aap ko apnay baray main is liye acha mahsoos karnay ke zarorat nahi kay dusaray aap ko gair mamoly samjhtay hain.akhir kiyon app ko stage kay markaz main hona chabhye.ya akhair kiyon bahar tor aap ko dusaron say ahtaram milna chahye.nahi…duniya aap ke bohat zayada parwah nahi karty aur zayada imkan yai he kay wo aindah bhe aisa he karay ge.aap ko jetny zayada shohrat milegey aap is kadar zayada apnay dushman banatay chalay jaen gay.aap zayada say zayada logon say jis kadar behtar rawaiye ka muzahirah karaingay  wo ise kadar bar bar aap sau faidah uthaen gay.hakekat ise andaz main kam karty hay.kainat ko aao main koye khasosi dilchaspy nahi.na he isay kabhe koye dilchaspy hogey.ab aap in zalim aur bay bas hakaik ka kis tarhan saman kartay hain aur in kay bawajood kya khush baash rah saktay hain?agar aisa kar saktay hain to aap dusaron kay liye dushmani kay jazbat mehsoos karna chor daingay.Faraid aur Adler nay kain saal pahlay note kiya tha aur main bhe apni ibtaidaye tehreron main kain bar zikar kar chuka hoon kay takreban her gussa bachgana khud pasandy say phutta hay.insan ke haisiyat say hum yakeen rakhtayhain kay hamain imtiazy salook milay aur chunkay yai imkan mojood rehta hay kay dusaray aap kay sath acha salook kar saktay hain…aur khas tor per aisa kar saktay hain.aur chunkay hum is pooja jaisay sulook say zabardast faida utha saktay hain.is liye inhain yai hamaray liye makhsos kar daina chahye.lakin yahan khud pasandy kay sath sath hasad ka jazbah bhe kaar farma hota hay.A.H PERTERS nay is zamin main likha hay, “BIRTANDRIL SIL jaisay flasfaron ka khayal hay kay hasad hamaisha say aik na munasib jazbah raha hay.kiyon kay yai phalay he say farz kar kay najaiz tor per dawa kar daita hay kay dusaray say khasosi talukaat hain.”jab aap kese per sakhat gussa mahsoos kartay hain to aaop is hakekat ka mazhar hotay hain kay aap kese daivta ke tarhan hokum day rahay hain kay is fard ko chahye kay aap ko khasosi tarz-e-amal paish karay.agar aap is “chahye” ka bar bar kaat kar is ke jagah khud say yai kehtay kay kabil-e-tarjeeh bat yai the kay wo mujh say khasosi salook karta lakin yai zarori to nahi kay wo her dafa aisa kar sakay to aap ka gussa dheemah rehta hay..apni khud pasndy per gour ke jiye apnay andaz-e-fikar ko perkhiye.aap jis kadar zayada aik cause kay baray main mahsoos karain gay aap ise kadar is ke hadood-o-qaiyood ko nazar andaz karain gay.in ko bhe apnay zahan main rakhiye aur daikhiye kya aap puray azam kay sath aur khud ko gussay main laye bagair is bat ka pecha kar saktay hain jis ke aap ko khuwahish hay.tareekh jaisa kay DANEIL.J BORSTON kehtay hain hamain dushmani aur jarihiyat ke aisy zabardast misalain paish karty hay jin kay nataij afrad aur akwam kay liye tabah kun sabit hoye.yai misalain zatty dusmani say lay kar kabaily aur baynal akwami laraiyon aur jangon per mushtamil hain aur yai kadeem israil aur unan ke dakhly laraiyon say lay kar HITLOR aur STALON kay katal-e-aam aur alamgir bar badi tak phaily hoye hain.mazi kya aaj bhe duniya kay mukhtalif goshon main mazhabi,siyasi,ektasady aur degar makasid kay liye insane aik dusaray ka khoon baha rahay hain.BORSTON hamain yad dilatay hain kay tareekh hamary amal josh parasty aur khayal parasty ko jar say ukharty aur tarakky kay liye hamary imkanat ka ahtaram karty hay.SGIMAND FARAID nay 1928 main kaha tha kay zahanat ke awaz bohat naram hoty hay lakin yai is wakt tak khamosh nahi hoty jab tak usay suna na jaye.yad rahay kay FARAID nay gair makoliyat kar kirdar ko bhe kamtar nahi samjha bar bar la parwaye say do char honay kay bawajod zahanat ke awaz kamiyab ho jatyhay.yai aik aisa nukta nazar hay jis kay hotay hoye her shakhs bani nooh insane kay mutakbik say pur umeed reh sakta hay.akal…tamam guzaray hoye zamanon aur mukamat ke zaban bolty hay yai he tareekh ke zaban hay.  

      

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