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Anger Increases In Temperament

Anger Increases In Temperament: Here you will read about Anger Increases In Temperament in Roman Urdu

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  • Anger Increases In Temperament In Roman Urdu
  • Anger Increases In Temperament In Roman Urdu

    Increase In Temperament

    Gussa aur jarihat mehaz parishani say nahi adam bardasht say ubhartay hain.jab aap gaiz-o-gazab mehsoos kartay hain to aap ka bunyadi nukta-e-nazar is soch per mabni hota hay kay jo bat aap ko parishan kar rahe hay wo aap bardasht nahi kar saktay.aur jo log in ka sabab bun rahay hain wo bilkul bay hudah hain aur inhain is andaz main hargiz hargiz maray sath yai sulook nahi karna chahye.zahir hay aap is kisam ke soch ka taryak khud ko alaa tar kuwat bardasht sekha kar talash kar saktay hain.lakin kaisay?is tarhan khud ko samjhaen kay parishani aur nakami to aye ge kiyon kay yai duniya main mojood hain.is ka wajood ise tarhan hakeki hayjis tarhan na insafi aur bay emani ka wajood hay.is zamin main aap erik faram kay lafzon per tawajja day saktay hain. “sab say pahlay hamain zindagi ke aik bunyadi hakekat ko paish nazar rakhna hoga kay koye bhe aham maqsad nakami kabool kiye bagair hasil nahi kiya ja sakta.yai tasawur kay koye shakhs mehnat kay bagair seekh sakta hay.kese ishtiyari naray ke had tak to bohat dill kash hay lakin mehnat nakami kay bagair seekhna aur kamiyab hojana azeem maharaton kay zamin main durust nahi hay.nakami ko kabool karnay ke silahiyat kay bagair insane shayad he taraqky kar sakta tha.hamaray roz marrah kay mushhidat batatay hain kay aksar okat log kese jaray hana radd-e-amal mazahmat kay bagair nakami say do char ho jatay hain to pher kya hona chahye aur aksar okat kya hota hay?fard kay nazdeek nakami ka radd-e-amal hota hay,jarihat paida ke jaye lakin nakami kay nafsiyaty maani is majmoye jhurmat say mukhtalif hotay hain jis main yai paida hoty hay”.erik faram jo kuch kehta hay.is main izafah kartay hoye kaha ja sakta hay kay aap kuwat-e-bardasht main is tarhan izafah kar saktay hain: (1) apnay is rohjan ko tsaleem ke jiye kay aap ka bunyadi mutalbah yai rehta hay kay nakami hargiz ronumah nahi honi chahye.(2) is bat ka edrak ho kay aap takreban hamiasha khud ko shikast daitay rahain gay jab tak apnay mutalbah kay rohjan ko khatam nahi kartay.(3)mazboty say faisla karna kay isay tark kardain gay aur is ko aik khuwahish main tabdeel kar daingy lakin quteetat kay sath yai israr nahi hoga kay aap km say km nakam hungay.(4) is faislay kay mutabik rehnay kay liye azam kay sath kam karna….nakamy kay baray main aap ke soch he darasal hakeky masala hay.yahan tak kay jab aap ko nakamy ke parishani per kaboo panay ka thora sa ikhtiyar milta hay to aap yakeni tor per apni soch main tabdeli lay atay hain.zaty nashonuma nakami aur parishani say guraizan rehnay say nahi hoty balkay is ka samna karnay aur wawaila karnay ke adat tark karnay say hoty hay.

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