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Anger In Closed Relationship

Anger In Closed Relationship: Here you will read about Anger In Closed Relationship in Roman Urdu

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  • Anger In Closed Relationship In Roman Urdu
  • Anger In Closed Relationship In Roman Urdu

    Anger In Closed Relationship

    Ham Pichlay 30 Barsoon Main Shady Aur Azdawaji Zibdagi Kay Masail Per Logo Ko Mashwaray Day Rahay Hain.Log Hum Say Takrar Kay Sath Aik He Sawal Puchtay Hain Kay Wo Apni/Apnay Shareek-E-Hayat Aur Aisay Dursaray Logon Pay Anay Walay Gussay Ko Kaisay Rook Saktay Hain Jin Say In Ka Kareby Talook Hay.Hum Inhain Maroof Mualij Doctor David Macke Ka Mashwarah Yad Dilatay Hain Jo Unhoon Nay Aik Mazmoon Main Shady Shudah Joron Ko Diya.Gussay Kay Khulay Aur Chupay Dono Tarhan Kay Jazbat Muhabat Per Asar Andaz Hotay Hain Aur Bahami Mufahmat Kay Bundhan Ko Kese Aur Sabab Say Zayada Muntashir Kartay Hain.Doctor Macke Nay Jourg Bech Aur Is Kay Pairo Karon Kay Azdawaji Jhagron Kay Tasawur Ko Paish Nazar Rakh Kar Nishna Dahi Ke Hay Kay Agar Aap Apni Biwi (Ya Apnay Shohar)Say Bahais Aur Jhagra Karnay Ka Eradah Rakhtay Hain To Apnay Gussay Ka Khula Izhar Karnay Ya Is Ka Rukh Mornay Say Bahtar Hay Kay Rebt Ke Hikmat-E-Amly Kay Mutabik Apnay Gussay Ko Tehleel Ya Muntashir Kar Dain.Zayada Thoss Andaz Main Wo Aisa Karnay Kay Teen Baray Tarekay Batatay Hain. (1) Apnay Gussay Say Mutlaa Ke Jiye:Apnay Shareek-E-Hayat (Biwi/Khawand)Ko Bataye Kay Mujhay Tum Per Gussa A Rha Hay.Bilkul Ise Tarhan Jaisay Aap Kahtay Hain Kay Mujhay Thakawat Mahsoos Ho Rahe Hay Ya Mujhay Khof A Rha Hay. (2) Apnay Gussau Ko Gair Sahat Mand Karar Day Kar Mazaymat Ke Jiye:Jab Aap Ko Gussa Aye Kay Aap Kay/Ke Shareek-E-Hayat Nay Aap Kay Acha Salook Na Kiya Ho To Us Kay Bawajod Yai Hakekat Yad Rakhiye Kay Aap Nay Apna Gussa Khud Paida Kiya Hay.Aap Ko Aisa Karnay Ke Zarorat Nahi The.Aur Yai Kay Aap Aam Tor Per Apnay Bhaime Talokaat Ko Isey Gussay Ka Izhar Kar Kay Nuksan Pohcha Laiytay Hain.(3) Shareek-Hayat Say Madad Le Jiye:Apnay Jewan Sathy (Biwi/Shohar)Ko Bataye Kay Aap Ko Apnay Gussay Say Nimatnay Main Mushkil Paish Aty Hay.Mumkin Hay Wo Aap Ko Gussay Say Jan Churanay Kay Liye Mashwarah Day.Agar Aisa Nab He Hoto Wo Surat-E-Haal Ko Samjh Lay Aur Aindah Aap Kay Bahime Talookat Nahtar Hojaen.Hum David Macke Kay Mazkorah Bala Mashwaron Ke Bharpoor Taeed Kartay Hain Aur In Kay Sath Sath Kuch Aur Mashwaron Ka Izafah Kar Rahay Hain Jo Hum Nay Rebt Kay Mareezon Kay Liye Murattab Kar Rakhay Hain.Yai Aap Ko Azdawajeh Zindagi Ya Dusaray Shobon Main Gussay Per Kaboo Panay Main Madad Day Saktay Hain.(4) Apnay Gussay Ko Khud Bhe Tasleem Ke Jiye:Apnay Gussay Kay Baray Main Mahaz Apnay Shareek-E-Hayat Ko He Mutlaa Na Ke Jiye Balkay Phalay Bay Takalufy Say Khud Say Kahiye: “Mujhay Is Gussay Ka Samna Karna Hay.Main Waqayatan (Shohar/Biwi)Kay Liye Gussay Kay Jazbat Mahsoos Kar Raha Hoon.Mahaz Na Khush Nahi Hoon.Mahaz Is Kay Rawaiye Pay Nala Nahi Hoon.Main Is Per Aik Fard Ke Haisiyat Say Barhum Hoon Lakin Mara Gussa Bad Mazgeeh Paida Kar Day Ga.” Jab Atk Aap Is Tarhan Ke Koye Bat Nahi Karain Gay.Aap Apnay Gussay Say Marbootnahi Houngay.Isay Theek Tarhan Tasleem Nahi Karaingy.Jab Aap Apnay Ghaiz-O-Gazab Ko Khud Ko Tasleem Karain Gay Aur Isay Tehleel Karnay Kay Liye Kam Karain Gay To Is Marhalay Per Faisla Karain Gay Kay Is Ka Izhar Apni Biwi/Shohar Per Kiya Jaye Ya Nahi.Izhar Karnay Kay Faislay Ka Inhaisar Mutalikah Fard Biwi/Shohar Kl Asar Paziry Aur Hasa Siyat (Aap Kay Gussay Ko Zayada Sanjedgeysay Lainay)Per Hay.Agar Cha Kain Aur Awamil Bhe Paish Nazar Rakhnay Ke Zarorat Hoty Hay Lakin Yai Dakhna Zayada Aham Hay Kay Is Ka Amomi Radd-E-Amal Kya Hota Hay.(5)Apnay Gussay Ke Zumay Dari Khud Le Jiye: Yai Bat Tasleem Karnay Main Koye Jhijhak Mahsoos Na Ke Jiye Kay Apna Gussa Aap Nay Khud Paida Kiya Hay.Is Kay Zumaiday Aap Khud Hain.Apnay Aap Is Tarhan Bat Ke Jiye.Yahan Bila Shobah Mary Biwi(Maray Shohar)Nay Bura Tarz-E-Amal Ekhtiyar Kiya Aur Aur Maray Sath Na Munasib Rawaiya Rakha.Lakin Is Nay Mujhay Sirf Maiyuos Kiya Hay Aur Wo Kuch Diya Hay Jo Main Nahi Chahta (Chahty The).Main Nay Khud Ko Is Kay Buray Tarz-E-Amal Per Nalan Aur Barham Kar Liya Hay.Yai Radd-E-Amal Sahat Mand Manfi Jazbat Per Mabni Hay.Kiyon Kay Main Naik Niyaty Say Chahta (Chahty) Hoon Kay Wo Mukhtalif Tarz-E-Amal Apnaye Aur Jab Aisa Na Karay To Tasuf Mahsoos Karay Lakin Mujhay Gair Sahat Mandana Andaz Main Gussay Main Atay Hoye Yai Mutalbah Nahi Karna Chahye.Main Nau Khud Ko Intehaye Gair Munasib Andaz Main Gussay Main Mutilah Kar Liya Hay.Usay Wo Karna Chahye Jo Main Chahta/Chahty Hoon Jaisa Mutalbah Ya Khuwahish Puri Azdawaji Zindagi Ko Kofnak Aur Parishan Kun Bana Daity Hay Kiyon Kay Jab Aisa Nahi Hota To Jhagra Shuro Ho Jata Hay.Main Chunkay Hamaisha Is Tarhan Sochta/Sochty Hoon Is Lye Apni Biwi/Shohar Kay Khilaf Gussay Main Bhar Jata.Jaty Hoon.Agar Main Is Mukhtalif Andaz Main Sochon Kiyon Kay Aisa Yakenan Kiya Ja Sakta Hay.Aur Apnat Kay Jazbat Ko Zayada  Mozon Jazbat Main Tabdeel Kar Liya Karoon.Maslan Maiyusi,Tasuf Aur Nagawari Wagairah To Mujhay Gussa Nahi Aye Ga.Agar Aap Is Andaz Main Puri Tarhan Ap Nay Gussay Kay Zumaydar Ban Jaen Aura Am Halat Main Bhe Khud Ko Yai Bat Zahan Nasheen Karatay Rahain To Aap Ko Gussay Per Kaboo Panay Main Hairat Angaiz Tor Per Madad Milay Ge.(6) Apnay Gussay Kay Sath Khud Ko Kabool Ke Jiye:Jab Aap Gussa,Aztarab,Dipression,Bay Waqaty Kay Ahsas Ya Ishe Tarhan Kay Jazbat Ubharnay Per Apni Mazahmat Karnay Lagtay Hain Aur Khud Ko Pasat Aur Hakeer Samjnay Lagtay Hain To Aap Khud In Alaamton Say Nikalnay Ke Rah Main Mazahum Ho Jatay Hain.Jab Aap Khud Ko Gussay Main Anay Ke Himakat Per Kamtar Mahsos Kartay Rahain Gay To Kis Tarhan Apna Waqt Aur Tawanaye Yai Bat Samjhnay Main Laga Sakain Gay Kay Aap Kiyon Gussay Main Atay Hain Aur Is Say Kis Tarhan Nijaat Pa Saktay Hain.Khud Ko Apnay Gussay Kay Sath Kabool Ke Jiye:Apny Mazahmat Mat Ke Jiye.Agar Koye Fard Gussay Main Bharak Uthta Hay To Wo Kabil-E-Tahkeer Aur Kabil-E-Mazahmat Nahi Kabil-E-Islah Hay Lakin Is Kay Bar Aks Yai Bat Bhe Galat Hay Kay Apnay Gussay Ko Theek,Na Munasib Ya Tamerysamjhain.Yakenan Kuch Mahireen-E-Nafsiyat Aisa He Kahtay Hain Lakin Gussa Kabhe Bhe Munasib Aur Tameer Nahi Hota.Aap Isay Aik Mamool Ke Kaifiyat Qarar Day Saktay Hain Jo Insane Kay Mizaj Ka Aik Hissah Aur Bushri Khami Ya Lagshish Ka Aik Pahlo Hay Aur Pher Gussa Theek,Munasib, Aur Tameeri Kiyon Na Ho Yai Kamo Baysh Hamaisha He Aap Ko Shikast Daiyta Hay Aur David Macke Kay Mutabik Aap Kay Azdawaji Talookat Ko Nuksan Pohchta Hay.(7)Khud Ko Maztarab,Dippress,Aur Mulzim Banana Chor Dain.Jab Aap Ko Khud Ko Kabool Karna Seekh Jatay Hain  To Pher Chahay Aap Kis Kadar Gussa Mahsoos Kartay Hain Ya Gussay Ke Halat Main Kis Kadar Ahmakana Tarz-E-Amal Ekhtiyar Kartay Hain To Khud Ko Apnay Galat Ya Buray Rawaiye Kay Sath Kabool Karna Seekh Laytay Hain.Kabool Karna Tharao Paida Karta Hay.Aap Apni Bushri Haisiyat Kabool Kar Laytay Hain.Chuna Cha Mazeed Radd-E-Amal Paida Nahi Hota.Maslan Aazradah Hona,Ranjeedah Hona Aur Khud Tarhemy Mahsos Karna Wagairah Say Mahfooz Ho Jatay Hain.Jab Aap Khud Ko Ilzam Day Nay Lagtay Hain,Apnay Na Munasin Rawaiye Per Khud Ko Mulzim Samjhnay Lagtay Hain To Bat Khatam Nahi Hoty Radd-E-Amal Ka Naya Silsila Shuro Ho Jata Hay.Yai Asar ,Azery Aap Ko Gussay Main Mubteklah Karty Hay.(8) Apnay Gussay Ka Makhaz Talash Ke Jiye:Makhaz Say Murad Wo Soch Hay Jog Air Mahsoos Tarekay Say Aap Per Musalat Hay Aur Barhamy Kay Jazbat Ka Sabab Banty Hay.Jab Bhe Aap Ko Gussa Ata Hay.Is Kay Pichlay Aik Gahry Aur Tay Shuda Soch Kam Kar Rahe Hoty Hay.Is Soch Main Kuch Aiasy Anasir Paye Jatay Hain. “Yai Hona Chahye Tha.Isay Yai Karna Chahye Tha.Is Kay Liye Yai Zarori Tha…Ya…Isay Yai Kiyon Nahi Samjh Aty.Wo Is Tarhan Kiyon Nahi Karta/Karty.”Azdawaji Zindagi Main Bhe Aap Apnay/Apni Shareek-E-Hayat Per Barhamy Main Is Kisam Kay “Chahye”Aur “Zarori”Mulawis Kar Laytay Hain.Tumhain Chahye Kay Maray Sath Piyar-Omuhabat Aur Narmy Malaimat Ka Rawaiya Rakho…Adam Bardasht Ka Muzahirah Kartay Hain Aur Chahtay Hain Kay Halat Aap Kay Liye Saaz Gar Rahain.Jin Halat Main,Main Rahta Hoon,Inhain Saaz Gar Aur Mawafiq Rahna Chahye Ta Kay Main Asani Say Aur Zayada Jaddo Jahad Kay Bagair Wo Sab Kuch Hasil Karloon Jo Main Chahta Hoon.Bil Khasoos Jab Aap Apnay/Apni Shareek-E-Hayat Pay Gussa Mahsoos Kartay Hain To Aam Tor Per Khud Kahtay Hain…(I) Maray Sath(Biwi/Shohar)Ko Maray Sath Muhabat Aur Altifaat Say Paish Ana Chahye.Hakekat Yai Hay Kay Is Ka Rawaiya Na Munasib Aur Na Pasandedah Hota Hay.Main Yai Bardasht Nahi Kar Sakta.Mujhay Yai Nayhayat Khof Nak Mahsoos Hota Hay.(Ii)Main Nay Is Kay Sath Is Liye Shady Ke The Kay Aik Khush-O-Khurram Zindagi Guzaar Sakunga.Lakin Is Nay Mary Zindagi Ko Jahanum Bana Diya.Ektasady,Samaje,Jinsi, Ya Bachon Ke Parwarish Jaisay Hakat Hamary Azdawaji Zindagi Main Masail Paida Karnay Kay Liye Hamaisha Mojood Hotay Hain.Aap Ke Khuwahish Hoty Hay Kay Is Tarhan Khof Nak Andaz Main Na Hoon. “Sab Kuch Aziyat Nak Hay.Main Yai Bardasht Nahi Kar Sakta.Shady Ka Bundhan Hota He Khof Nak Hay.Mujhay To Is Say Nafrat Honay Lagy Hay.”Zarori Hay Kay Aap Apni Soch Ko Kuraidtay Rahain.Yahan Tak Kay Aap Ko Maloom Ho Jaye Kay Aap Kay Konsay Chahye Aur Zarori Hay,Jaisay Anasir (1) Apni Biwi Ya Shohar (2)Apnay Khangee Halat (3) Apanay Susral Aur Apnay Jinsi Talookat Say Mutwakay Hotay Hain.Jab Aap Wazah Tor Per Is Chahye Aur Zarori Hay Kay Samjh Jaen Gay To Aap Apny Nafrat  Aur Gussay Kay Aham Tareen Makhaz Say Agah Ho Jaen Gay. (9) Apni Khuwahishat Aur Mutalbat Kay Darmiyan Imtiaz Ke Jiye: Wazah Tor Per Apny In Khuwahishat Ka Imtiaz Mumkin Banaye Jo Aap Apnay Jewan Sathy (Biwi/Shohar)Aur Rishtay Daron Kay Baray Main Rakhtay Hain.Khuwahish Mutalbah Aur Hokum Tenon Mukhtalif Chezain Hain.In Ko Alag Alag Rakhna Aur In Ka Imtiaz Karna Zarori Hota Hay.Aap Jaiz Tor Per Khud Say Kah Saktay Hain Kay, “Main Chahta Hoon Kay Mary Biwi Haftay Main Do Baar Mujh Say Jinsi Ekhtalat Karay Na Kay Do Haftay Main Aik Baar”…. “Lakin Aap Is Kay Sath Sath Ahmakana Tor Per Is Tarhan Ka Izafa Kar Daitay Hain…Chunkay Main Aisa Chahta Hoon.Chunacha Mary Biwi Ko Aisa He Karna Chahye.Apni Shareek-E-Hayat Kay Hawalay Say Aap Ka Har Qataye Kisamka Hokum Apnay Pichay Kese Na Kese Had Tak Aik Hakeky Aik Makool Khuwahish Rakhta Hay.Is Liye Is Khuwahish Kay Andaz Main He Samnay Ana Chahye.Aap Ko Ilim Hay Kay Hukum Baja Lanay Wala Zarori Tor Per Isay Apni Khushy,Khushnudy Aur Rugbat Say Nahi Karta.Hukum Ka Ahtram Nahi Kiya Jata Lakin Khuwahish Ka Ahtram Zaror Kiya Jata Hay.Zindagi Kay Tamam Shobon Main Jabar Say Kam Laina Munasib Nahi Hota.Azdawaji Zindagi Main To Bil Khusos Hokum Yani Jabar Kay Bajaye Raza-O-Rugbat Aur Khushnudy Aur Mufahmat Say Kam Layna Chahye.Apnay Dill Aur Dimag Ko Ghunga Liye Aur Daikhye Aap Apni Kon Kon Se Khuwahish Ko Hokum Bana Kar Samnay Latay Hain.Is Khuwahish Ko Pura Kiye Janay Per Israr Kartay Hain.In Dono Ko Wazah Tor Per Alag Alag Ke Jiye.Ta Kay Aap Apni Jaiz Khuwahish Main Hokum Ke Rukawat Na Paida Karain.(10) Apnay Qataye Mutalbat Ko Per Kheye:Aap Apani Biwi/Apnay Shohar Say Aur Puri Duniya Say Jo Mutalbat Rakhtay Hain In Ko Mahaz Samjh Laina Aap Ka Masala Hal Nahi Kar Sakta.In Ko Samjh Lanay Kay Bad Aap Sadgeh Say Kehtay Hain.”O Ho…Ab Main Samjha Main Apni Biwi Say Is Liye Naraz Rahta Tha Kay Apni Marzi Kay Mutabik Zindagi Guzarnay Kay Liye Is Ka Hokum Chalata Rahta Tha.Theek Hay Ab Apnay Mutalbat Ko Khuwahish Kay Roop Main Paish Karunga.Yakenan Yai Aik Achy Paish Rafat Hay Lakin Kafi Nahi.Jab Tak Aap Faal Andaz Main,Iraday Kay Sath Aur Mazboty Hsay In Mutalbat Ko Perakhtay,Challenge Kartay Aur Zair-E-Bhais Latay,Is Wat Tak Aap Unhain Tarak Nahi Kar Saktay.Apni Tay Shudah Aur Arsay Say Musalat Soch Main Mojud Chahye,Zarori Aur Lazmi Jaisay Tasawurat Ko Maqooliyat Ke Satah Per Laen.Aap Az Khud Aisay Mutalbat Say Dastbardar Ho Jaengy Jin Main Aap Ke Biwi Ya Shohar Ke Raza Mandi Aur Rugbat Shamil Nahi.Khuwahish Ke Takmeel Na Hona Aap Ko Gussay Ke Bajaye Maiyosi Main Mubtalah Karta Hay.Maiyisi Ko Aap Asani Say Tehleel Kar Sktay Hain.Lakin Hokum Ya Mutalbay Ko Takmeel Na Honay Per Gussa Paida Hota Hay.Aur Aap Gussay Ko Asani Say Tehleel Nahi Kar Saktay.Hum Nay Khas Tor Per Lafz Tehleel Istaimal Kiya Hay.Is Kay Bar Aks Gussay Ko Dabanay,Nazar Andaz Karnay Ya Kachray Ke Tarhan Isay Samait Kar Kaleen Kay Nechay Chupa Dainay Ke Bat Nahi Ke.Hum Gussay Kay Jazbat Ko Hakeky Tor Per Khatam Karnay Ke Bat Kar Rahay Hain Ta Kay Mutakbil Main Pher Say Na Paida Hijaen. (11) Degar Zaraye Ka Istaimal:Is Kitab Main Musalsal Zikar Kiya Jar Aha Hay Aur Bill Khusoos Bab Number 9 Aur 10 Main Bataya Gaya Hay Kay Aap Na Sirf Apnay Gussay Kay Jazbat Khud Takhleek Kartay Hain Balkay Inhain Mukhtalif Jazbaty Aur Rawaiye Jaty Ikdamat Say Takwiyat Pohchatay Hain.Mahireen Ka Kahna Hay Kay Is Zaman Main Daramaye Tor Per Jazbat Ubharnay Wala Aur Faal Rahnumaye Karnay Wala Rawaiya Paida Karna Zarori Hota Hay.Jazbaty Satah Per Aap Danistanah Apni Shareek-E-Hayat Say Gussay Kl Bajaye Muhabat Ka Rawaiya Apna Saktay Hain.Hukum Sadir Karnay Ke Bajaye Jab Aap Afham-O-Tafheem Chahtay Hain To Aisa Rawaiya Apnaiye Jo Masawat Aur Bara Bary Kj Paida Karay.Is Kay Liye Aap Ka Ril Rojar Ke Hikmat-E-Amli Apna Saktay Hain Jisay Wo Gair Mashrut Misbat Ahtram Ka Name Daytay Hain.Rebt Main Hum Isay Pury Tarhan Qaboliyat Kahtay Hain.Dusaray Pay Elzamat Aeed Kiye Bagair Main Chahta Hoon/Main Chahty Hoon Jaisay Jumlay Istaimal Kiya Ke Jiye.In Kay Bar Aks Elzamat Say Bhar Pur Tum Chahty Ho Ya Tum Chahtay Ho Jaisay Jumlay Zahnon Main Nagawari Aur Jhunjhala Hat Paida Kartay Hain.Nateejatan Aap Ka/Ke Shareek-E-Hayat Taawon Ya Paspaye Ke Bajaye Hat Dharmy Per Utar Aaty Hay.Apnay Jewan Sathy Kay Rawaiye Ke Mazahmat Ke Bajaye Mashawarty Andaz Main Islah Ke Jiye.Is Kay Baray Main Apnay Gussay Ka Barah-E-Rast Izhar Mat Ke Jiye.Apnay Shareek-E-Hayat Kay Na Munasib Tarz-E-Amal Per Apnay Gusselay Radd-E-Amal Ke Bajaye Adakari Bhe Kar Saktay Hain.Rawaiye Jaty Tareekon Main Bhe Mutadidaisay Tarekay Hain Jo Azdawaji Zindagi Main Aap Ko Gussay Kay Jazbat Ke Bench Kuni Karnay Main Madad Daitay Hain.Aap Jan Buj Kar Gussa Paida Karnay Wali Surat-E-Hal Say Nimatnay Ke Tarbiyat Day Saktay Hain.Yani Gussa Paida Karnay Wali Sochon Main Tabdely La Saktay Hain.Aap Khamosh Rahnay Ke Bajaye Havy Honay Ke Mashk Kar Saktay Hain.Aap Tamsely Andaz Ke Tarbiyat Say Faidah Utha Saktay Hain.Intaikam Aur Jurmana Wali Hikmat-E-Amli Apna Saktay Hain.Maslan Jab Aap Apni Biwi/Ya Shohar Ke Kese Bat Kay Radd-E-Amal Main Gussa Na Shamil Honay Dain To Khud Ko Iname Dain Aur Jab Aisa Na Kar Sakain Aur Gussay Ka Barmala Izhar Karain To Khud Ko Jurmana Karain.Aap Rawaiye Saaz Mashkon Say Bhe Faiza Utha Saktay Hain Aur Apnay Kese Dost Kay Sath Mian Biwi Kay Role Main Masnoye Jhagray Kay Zariye Apni Tarbiyat Khud Bhe Kar Saktay Hain.Bil Khusoos Khud Ko Aisay Mawakay Per Makool Radd-E-Amal Aur Sahat Mand Tarz-E-Amal Apnanay Ke Tarbiyat Dain Jab Aap Ke/Ka Shareek-E-Hayat Parishan Kun Tarz-E-Amal Ikhtiyar Kar Laity/Layta Hay.Aap Apni Biwi/Shohar Kay Sath Aise Baton Ka Zabani Ya Tahrery Muaidah Kar Saktay Hain Jo Wo Karna Chahty/Chahta Hay.Is Kay Badlay Main Isay Wo Batain Karna Hungy Jo Aap Chahaty/Chahty Hain.Azdawaji Zindagi Main Apna Rawaiya Bahtar Banana Kay Liye Aap Aysaab Pur Sukoon Karnay Waly Mashkain (Maslan Istagraak,Khayalat Ke Parwarish Rokna,Khud Ko Pur Sukoon Rakhna)Kar Saktay Hain.Is Tarhan Gussa Paida Karnay Wali Surat-E-Hal Ya Kaifiyat Say Nikalnay Kay Liye Tawajjah Hatanay Ke Hikamat-E-Amli Apna Saktay Hain.Apni Lagy Bandhy Sochon Ke Islah Kay Liye Khud Ko Izafy Waqt De Jiye.Bohat Say Mukhtalif Tareekon Kay Zariye Aap Bil Tarteeb Wo Tamam Hikmat-E-Amliyan Apna Saktay Hain Jo Gussa Khatam Karnay Kay Liye Is Kitab Main Tajweez De Gaye Hain.Bahir Ke Duniya To Bohat Wasi-O-Areez Hay.Is Main Aap Sakaron Insano Aur Un Kay Badaltay Hoye Rawaiye Say Wastah Parta Hay.Magar Ghar Ke Duniya Mahdood Hay.Yahan Aap Asani Say Samjh Saktay Hain Kay Aap Apni Biwi/Shohar Ke Kin Baton Main Ghussay Main Bharak Uthtay Hain.Aap In Baton Ko Paish-E-Nazar Rakh Kar Apna Rawaiya Aur Radd-E-Amal Makool Aur Pasandedah Bana Kar Aik Khushgawar Zindagi Say Lutf Andoz Ho Saktay Hain.

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